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Origen: An Exhortation to Martyrdom, Prayer, and Selected Works, by Origen
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Here are the important and influential writings of a Christian mystic and early father of the Church. Origen (c. 185-254) was born in Alexandria and lived through the turbulent years during the collapse of the Roman Empire.
- Sales Rank: #499252 in Books
- Published on: 1979
- Original language: English
- Number of items: 1
- Dimensions: 8.90" h x .90" w x 5.90" l, .95 pounds
- Binding: Paperback
- 320 pages
Most helpful customer reviews
14 of 15 people found the following review helpful.
Good selection of works from a brilliant Christian thinker
By Greg
Origen's legacy for Christianity has certainly been mixed. Many reading his works today, as many did in his time, would no doubt find what he 'found' in the Bible bizarre, heretical and perhaps even blasphemous. Indeed he was condemned as such by Church councils some centuries after his death, and as a result many of his works were lost.
However, it also must be acknowledged that Origen was one of the faith's most brilliant and original minds. Asides from his remarkable theories about 'what really happened' before and after the fall of human beings and angels, and the creation of the universe itself, his remarkable penetration and allegorising of scripture and seeing the 'spirit' in the letter are rarely equalled by any other Church father. Few Christian thinkers ever had such brilliant talents in speculative theological power, exegetical skill, mystical insight and creativity and daring to try and wrest such deep insights as Origen found, which were in many ways far ahead of his time.
It is true Origen's genius was also in many ways his downfall, and it can be rightly said many of his interpretations of scripture are too speculative or in better words, go so high into the clouds any vision of the concrete ground is lost. Yet one must also admire his determination to set Orthodox Christianity on an intellectual and speculative par with the main rivals for thinking seekers of the time, Gnosticism and Neo-Platonism. To this day his influence resounds through Christian mysticism, and his view of the Bible as an infinitely deep wellspring of Godly wisdom which originated from the Logos itself, is a refreshing counterpoint to the literal and one-sided fundamentalism which holds so much in our own time.
6 of 6 people found the following review helpful.
Best Intro to a Tough Thinker
By Rev Casey
I've decided that no early Christian thinker is easily accessible to most contemporary Christians, Origen least of all. This is especially true of Origen because much of his thought was classified as heresy by later Christians. That said, many later Christian thinkers (like Gregory of Nyssa) drew upon Origen to faithfully interpret Scripture in order to articulate Christian orthodoxy.
This volume is easily one of the best introductions to the most important of Origen's texts. I recommend it for any who wish dig deeper into the Church Fathers. You cannot study the Church Fathers and not engage Origen!
76 of 77 people found the following review helpful.
Intellectual reverence and the spiritual sense.
By Wesley L. Janssen
These selected works from the writings of Origen (c. 185-254) will give the reader much to contemplate and are complex enough to perhaps frustrate the reader without some foundation in the material. Do not read Origen without first reading the preface (Hans Urs von Balthasar) and the foreword and introduction (Rowan Greer). These are valuable insights into the second and third centuries and the early history of Christian thought. The writings of Origen generated several centuries of controversy in the early church. His ardent admirers included Eusebius, Gregory of Nissa and the Cappadocian Fathers, and Jerome. His ardent detractors included Epiphanius, Theophilus, Jerome (persuaded to change his mind), and the Emperor Justinian. One of the so-called "Four Fathers" of the Christian church, "Origen was as towering a figure as Augustine and Aquinas. . . his overt and hidden influence has proved no less far-reaching than theirs," says Hans Urs von Balthasar as he begins his preface. "Whoever seeks access from merely dogmatic faith into that inward realm where we see with the inner eye of faith enters a world of mystery demanding not only intellectual reverence but personal holiness as well. . . Perhaps it can be said that [Origen's] simultaneous viewing of prayer and exegesis . . . of exact philology . . . and the search for the spiritual sense, is the most important aspect of Origenistic spirituality for our present situation. . . . the underlying attitude remains exemplary for us, perhaps more than ever before."
Jesus said, "wisdom is proved right by her actions," and "by their fruit you will recognize them," and "the good man brings good things out of the good stored up in him." These thoughts commend to us the influences of Origen.
Apart from the Introduction to these selections, I particularly recommend "On First Principles: Book IV" and "Commentary on the Song of Songs". Some of the ideas presented in "Homily XXVII on Numbers" were fuel for his detractors (the 42 steps), along with an oversimplification and misunderstanding of his neo-Platonic deliberating. As Greer says, "these difficulties should not be allowed to obscure the main lines of his thought." Origen's spiritually rich approach to exegesis is typified in this passage:
"Now all these truths, as we have said, are . . . buried in the narratives of holy Scripture, because 'the kingdom of heaven is like treasure hidden in a field, which a man found and covered up; then in his joy he goes and sells all that he has and buys that field' (Mt. 13:44). Consider very carefully whether this passage does not point to the fact that the soil and surface, so to speak, of Scripture, that is, the meaning according to the letter, is the 'field' filled and flowering with plants of all kinds, while the deeper and more profound spiritual meaning is 'the treasures of wisdom and knowledge' (Col. 2:3), which the Holy Spirit through Isaiah calls 'obscure, invisible, and hidden treasures' (cf. Is. 45:2-3). To be able to find them we need the help of God, who alone can 'break in pieces the doors of bronze' by which they are shut up and hidden."
It is said that Origen was the church's first great post New Testament theologian, exegete, and apologist. The doctrinal/ exegetical and theological issues with which he wrestled had not yet been 'resolved' by the church councils of later years (it would be naïve to suggest that some have ever been universally resolved). We might expect that there be difficulty with certain of his understandings. Of course the 'big' problem that has been attributed to Origen, is his supposed idea of the transmigration of souls (an unusual idea in Western thought, but one compatible with certain schools of Platonism). This is the idea that most stirred his opponents. In honest fairness to Origen, we must admit that we don't finally know his ultimate view in this area and perhaps his detractors didn't either. He is known to have changed his thinking on certain issues as he continued to study and contemplate, and among the texts that have survived, the best evidence confutes the accusation that Origen held this unorthodox view.
At the end of his extremely productive life (in Caesarea he virtually reinvented both archival/library science and textual analysis), he was arrested and tortured, and died after being released (this happening when the early persecution of Christians was waning). As he did not die in the custody of his tormentors, there was, in his death, more room for controversy -- as to whether or not he should be counted a martyr. The `mysticism' of Eastern Christianity traces largely to Origen and his deeply spiritual approach to scripture, always looking to philological accuracy, subtleties, and deeper and more theologically and spiritually consistent meanings. Much of his exegesis and theology is present in the writings of Augustine and Christian thinkers down to our day. An honest knowledge of Origen's thought will benefit anyone with an interest in philosophy, theology, exegetics, and/or church history. Although Origen is inherently difficult, this volume provides a needed window of access to the work of this learned and gifted scholar and theologian.
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