PDF Ebook Catherine of Genoa: Purgation and Purgatory, The Spiritual Dialogue (Classics of Western Spirituality), by Catherine of Genoa
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Catherine of Genoa: Purgation and Purgatory, The Spiritual Dialogue (Classics of Western Spirituality), by Catherine of Genoa
PDF Ebook Catherine of Genoa: Purgation and Purgatory, The Spiritual Dialogue (Classics of Western Spirituality), by Catherine of Genoa
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Catherine, who lived for 60 years and died early in the 16th century, leads the modern reader directly to the more significant issues of the day. In her life she reconciled aspects of spirituality often seen to be either mutually exclusive or in conflict. This married lay woman was both a mystic and a humanitarian, a constant contemplative, yet daily immersed in the physical care of the sick and the destitute.
For the last five centuries she has been the inspiration of such spiritual greats as Francis de Sales, Robert Bellarmine, Fenelon, Newman and Hecker. Friedrich von Hügel's famous Mystical Element of Religion was a study of the spirituality of Catherine.
Purgation and Purgatory is a collection of sayings on spiritual purification in this life and the next. The Spiritual Dialogue gives us a readable and coherent inner history of Catherine.
- Sales Rank: #63067 in Books
- Brand: Paulist Press
- Published on: 1979-01-01
- Original language: Italian
- Number of items: 1
- Dimensions: 9.01" h x .56" w x 6.02" l, .60 pounds
- Binding: Paperback
- 190 pages
Language Notes
Text: English, Italian (translation)
About the Author
The translation and notes for the volume are by Serge Hughes, Professor of Italian at Hunter College of the City University of New York. Dr. Hughes is best known for his The Fall and Rise of Modern Italy and The Little Flowers of St. Francis.
Dr. Benedict J. Groeschel, who authored the Introduction, is Director of the Office for Spiritual Development of the Archdiocese of New York. He teaches pastoral psychology and ascetical-mystical theology at Iona and Fordham, and at St. Joseph's, Immaculate Conception and Maryknoll Seminaries.
The Preface has been written by Catherine de Hueck Doherty, the founder and Director General of Madonna House. She is author of such well known books as Poustinia and The Gospel Without Compromise.
Most helpful customer reviews
0 of 0 people found the following review helpful.
Wonderfully packaged, absolutely beautiful
By M Lund
Wonderfully packaged, absolutely beautiful...a real work of art and history. A beautiful family keepsake! Wishing you blessings of joy and peace!
11 of 13 people found the following review helpful.
There is no joy, save that in paradise, to be compared to the joy of the souls in Purgatory.
By Book Glutton
A great source for that which we cannot find elsewhere!
There is no detailed explanation of Purgatory in Holy Scripture. In His Wisdom, God chose not to reveal this to us in this way. When we look to the past, however, the thought of such a place or experience was never a matter of disputation with the Jews and later with the early Church. Research into Jewish tradition and their beliefs at the time of Jesus shows that Sheol (the common name for what they called, and what was found in the Psalms and other places as, "the place of the dead"), was divided differently and seperated from what most people consider are the two places of afterlife, namely Paradise and Hell. This is not, however, the Hell of the eternally damned which is called "Gehenna" in the Bible, is not "Sheol." This Hebrew word "Sheol" we find is translated later into Greek as "Hades" and into Latin as "Purgatorio" (Saint Jerome translated the Bible into Latin in the 4th Century. This work is still known as the Latin Vulgate). Josephus, a first century Jewish historian, gives a very excellent description of Sheol, and therefore Purgatory, in his writing Discourse to the Greeks Concerning Hades. In it he describes exactly the understanding of the Pharisees about life after death, an understanding which Jesus supported against the Sadducees (Lk 20:27-40).
Nonetheless, from the beginning, the Church has honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of God. The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead. Details, like the actual time a person spends or remains in Purgatory, are unknown.
Suffice it to say, that Purgatory is looked at, not as a punishment, or a second chance, but rather as the removal of the remnants of sin from our lives--purifying our self-centered acts and thoughts, our fallen human nature--the effects of Original Sin--personal sin also. As such, Purgatory is looked upon as a gift of God's love--an extension of His mercy.
The actuality of being subjected to God's love in this way has not been described by anyone. That is, the Church has not officially approved any type of revelation coming from a person in Purgatory. Saints, however, have described the purification that they encounter here and now, as they grow in the Spiritual Life and in holiness. Having experienced the fiery love of God, a love that consumed her, cleansing and purifying all, St. Catherine of Genoa pondered on this love and related it to the souls in Purgatory where they too are undergoing the purification process. She wrote this in her work, "Purgation and Purgatory, the Spiritual Dialogue." The following is only a brief excerpt, but I think you'll get the picture!. It is interesting that the souls in Purgatory have always been called the "Poor Souls." Each time we read this passage of her work from now on we may think, "They have their salvation achieved!" and "They are experiencing joy which we cannot even imagine!" Are they the "Poor Souls." or are we? Food for thought!
These souls cannot think,
"I am here, and justly so because of my sins,"
or "I wish I had never committed such sins
for now I would be in paradise...."
They cannot remember the good and evil
in their past nor that of others.
They do not see that their suffering is due to their sins,
for that awareness would be a want of perfection,
and in Purgatory souls cannot sin.
Only once do the souls understand
the reason for their Purgatory:
the moment in which they leave this life.
After that moment, that knowledge disappears.
Immersed in charity, incapable of deviating from it,
they can only will or desire pure love.
There is no joy save that in paradise
to be compared to the joy of the souls in Purgatory.
This joy increases day by day
because of the way in which the love of God
corresponds to that of the soul,
since the impediment to that love is worn away daily.
This impediment is the rust of sin.
As it is consumed
the soul is more and more open to God's love.
just as a covered object left out in the sun
cannot be penetrated by the sun's rays, in the same way,
once the covering of the soul is removed,
the soul opens itself fully to the rays of the sun.
The more rust of sin is consumed by fire,
the more the soul responds to that love,
and its joy increases.
This book also benefits from having a very good-sized Introduction by the famous spiritual writer, Father Benedict J. Groeschel, C.F.R.
9 of 9 people found the following review helpful.
Great view of the soul in relation to God
By John L. Davis
The value of Catherine of Genoa's words today is in their call to conversion. Not just to reconciliation and the momentary remittance and absolution from our sin - but radical conversion - metanoia - a turning away from sin.
Unlike the "fire and brimstone" image of Hell that we developed as children, the image of Hell that is described by Catherine of Genoa is one of mercy where God's infinite and perfect love transcends the sins of man which spring from his own will (self-will) in conflict with God's will.
Catherine's image of purgatory is at the same time eloquent and mysterious. She teaches on the suffering of purgatory, "The souls cannot find the pain to be in pain since they are at peace in God's will, and yet the opposition remaining in the soul to God's will is the occasion of terrible pain." The soul, once purified, comes to rest in God. She says, "Its being is God."
Catherine's mystical understanding of the mercy and love of God - of God as love - provide a point from which to contemplate and perhaps grasp the great loss which we experience through our sin. Her words provide an insight into eschatology, hell, and purgatory.
Centuries after her own earthly life ended, she provides valuable teaching on the relationship that her soul, and our soul has with its Creator.
I recommend this very interesting book to anyone interested in their relationship with God.
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