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Spiritual Friend: Reclaiming the Gift of Spiritual Direction, by Tilden Edwards, T Edwards
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Giving spiritual direction and preparing to become a spiritual director are characterized in terms of the preparation, qualities, and practical considerations necessary for guiding fellow Christians.
- Sales Rank: #232575 in Books
- Brand: Paulist Press
- Published on: 1979-01-01
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .86" w x 6.02" l, 1.02 pounds
- Binding: Paperback
- 272 pages
- Great product!
About the Author
An Episcopal priest, Tilden Edwards is the author of numerous books and articles on various aspects of Christian spiritual formation. He is the founder and senior fellow of the Shalem Institute for Spiritual Formation in Bethesda, Maryland. The Shalem Institute offers programs, retreats, workshops, and resources for laity and clergy.
Most helpful customer reviews
20 of 23 people found the following review helpful.
Spiritual Fiend
By Ryan Andrew
Tilden Edwards is a tallented writer and well educated spiritual leader in Christianity. He is a graduate of Stanford University and Harvard Divinity School. Part I of the book titled, "Background", although well intended, served more to show off Edwards' ability to use big words than to provide an understandable background for "Spiritual Friend". My eyes bled for other regualr folks like me who are intersted in the topic but had to tread through section one for nuggets to hold on to (or, for which to hold). The background section does make good observations as to the need of, and establishes the diffrernce between a "spiritual friend" and a therapist or physician. It also points out how modern psychology has helped to refine the art. He identifies Christian's need for spiritual guidance that cannot be met by traditional forms of counseling or therapy. As he puts it, "All of us , being human, need to see and touch the emperor's clothes for a foundation of security in facing the uncontrolable mystery." A spiritual friend or guide exists to nurture others to reconciliation with God. I think getting people to understand the difference between a spiritual friend or guide and say a pastoral counselor, will still be difficult. People will have problems knowing which one to go to and I wonder if individuals in the couseling or theraputic professions know when to refer someone to a "friend". If I read the book again, I will skip part I, refer to it for a few definitions and then maybe I will be abel to dig down deep enough to trust someone with my deepest "spiritual" concerns. rc
3 of 4 people found the following review helpful.
good advice - even more relevant now
By Mr. D. P. Jay
There is some good advice on how to find a spiritual friend and how to be one. There is also some good stuff on group direction, which is very useful at this time when there is a growth in people seeking spiritual direction and where demand is outstripping supply (even more so now than when this book was written in 1980).
Spiritual direction is no longer seen as an arcane practice for an elite. Any `serious' Christian an benefit from it.
There is a growing unease at the pace of modern life. Some will seek a medical cause from a doctor, some will engage in social action to change, yet others will seek a chemical high from drugs. None of these do more than alleviate the symptoms. They don't get to the cause. Nor does what passes for `religion' these days.
As one who sought to change the world through lefty social action groups, I wish I had heeded, earlier: `There is a pervasive form of contemporary violence to which the idealist fighting for peace by non-violent methods most easily succumbs: activism and overwork. The rush and pressure of modern life are a form, perhaps the most common form, of its innate violence. To allow oneself to be carried away by a multitude of conflicting concerns, to surrender to too many demands, to commit oneself to too many projects, to want to help everyone in everything is to succumb to violence. The frenzy of the activist neutralizes his work for peace. It destroys the fruitfulness of his own work, because it kills the root of inner wisdom which makes work fruitful' Thomas Merton
As one who became sceptical of sacramental confession, where it seemed merely to wipe spectacles for a short while rather than to stop the steam that was making such an action necessary: `Focus on confession of sins in isolated from its larger ascetical context can tempt a person to identify confession exclusively with being good or bad. Much spirituality in American practice seems to be in danger of such an identification, turning life into a heavy way of moralism, if not outright legalism.'
Anyone who quotes Urban Holmes and Alan Jones is my sort of person.
The spiritual pat is one of exciting risk and the author invites us to join in. "The difference is that vocation bears more riskiness and uncertainty about these. While you won't be given "more than you can bear," you will be led by `a way you do not know" to become a channel for grace in ways you cannot adequately predict."
0 of 0 people found the following review helpful.
REVIEW
By Rita Ortman
The book was in excellent shape and I loved it. Not only that, it is the most inexpensive book I have bought, and I cannot ask for anything more.
THANK YOU, THANK YOU, THANK YOU!!!! i HAVE RECOMMENDED YOU TO OTHERS.
Sincerely,
Rita Ortman
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