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Ibn-Al-Arabi: The Bezels of Wisdom (Classics of Western Spirituality), by Ibn Al'Arabi
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The most in-depth and scholarly panorama of Western spirituality ever attempted!
In one series, the original writings of the universally acknowledged teachers of the Catholic, Protestant, Eastern Orthodox, Jewish, Islamic and Native American traditions have been critically selected, translated and introduced by internationally recognized scholars and spiritual leaders.
The texts are first-rate, and the introductions are informative and reliable. The books will be a welcome addition to the bookshelf of every literate religious persons". -- The Christian Century
- Sales Rank: #194597 in Books
- Published on: 1980-11-01
- Original language: Arabic
- Number of items: 1
- Dimensions: 9.00" h x .88" w x 6.01" l, .96 pounds
- Binding: Paperback
- 320 pages
Most helpful customer reviews
44 of 44 people found the following review helpful.
The Mirror of Infinite Beauty
By Laurie
First of all, what's a "bezel"? A bezel is the grooved interior of the setting on a ring which holds the precious stone in place: a feat of craftsmanship in the days of irregular jewels. Here it's a metaphor for the Prophets, each a unique receptacle for a unique precious stone: an aspect of Divine Wisdom revealed to one person, at one place and time.
The Qur`an has its own perspective on Prophets, different from Judaism or Christianity. Mankind perpetually strays from Divine Wisdom and God sends messengers to call us back. Thus a variety of Biblical figures are considered as Prophets: Adam, Enoch, Noah, Aaron, Jacob, Joseph, Job, John the Baptist and Jesus. There are also Arab Prophets not in the Bible: Sâlih, Hûd, Shu`aib.
Formless Divine Wisdom is Infinite, so this list of Qur`anic Prophets can only be a sample of Its limitless manifestations. But it's hard for us to realise how deeply traditional Muslims were imbued with the Qur`an: those who could read learnt to read from it; it was recited constantly; it was not uncommon to know the whole text by heart. For Ibn `Arabî, the succession of Prophets was a symbolic history of the world, and so although only a sample of God's Self-Revelations, they form a symbolically complete picture, a mandala.
From the beginning this text was singled out from Ibn `Arabî's enormous output: it was more widely studied, the subject of more commentaries, than any of his other works. It is one of his most difficult, yet accessible works. Difficult because... well, read a bit and see. Accessible because it comes closest to summing up his ideas. Westerners are often baffled when they first encounter a work like this. What exactly is it? Philosophy, poetry, theology, mysticism? Complex philosophical arguments in the Neo-Platonic tradition mingle harmoniously with Scriptural commentary, poetic and metaphorical language, and mystical paradoxes.
We are told at the start of the first chapter (about Adam) that God Knows Himself directly, but it is different to know oneself through Another, so God created the Universe to be His mirror. At first it was amorphous and rough [mirrors were made of metal in those days] but gradually it was polished until it could reflect Him. With the creation of human beings, self-conscious like God Himself, the Universe reached completion. Adam was the first Prophet, the first to receive Formless Wisdom in a unique form. The task of every human being is to know God, so that He may know Himself in us.
I have written at such length to try to give some idea of what this unique and wonderful book is, what you can expect to find in it. This is the most readable translation yet of a work that has for centuries been considered a marvel.
5 of 6 people found the following review helpful.
Buy the better translation!
By Ajab
The Fusus al-Hikaaam or more accurately the Wisdom of the Prophets, here as the Bezels of Wisdom is truly a very difficult text. Firstly this is like reading Hegel, often you do not understand what a passage means because Ibn 'l Arabi writes in esoteric terms. He himself admitted to having to be slightly difficult because of the concepts of which he was writing. Even if you distance this from Islam (although you need some basic knowledge on Islamic Philosophy to begin this book) you will realize it talks in depth about the spirit, mortality, purpose of Being, and of God.
Do not however buy this translation, as a Pakistani I have visited many institutions devoted to Ibn 'l Arabi. Many believe it is impossible to translate him, but when you do there are better English translations. There is one called the Wisdom of the Prophets by Taj Publishers/Suhail Academy. Then I believe that even this is better:http://www.amazon.com/Ringstones-Wisdom-Fusus-al-hikam-Islamic/dp/1567447244/ref=pd_sim_sbs_b_2?ie=UTF8&refRID=05K9HGT60GNXNEMK6FGE
Also for those seeking to understand Ibn Arabi, while he is not the best, in English I would stick to Chittick's commentaries. Ofcourse for those who understand Arabic there are much better commentaries available.
22 of 31 people found the following review helpful.
The best introduction to the Fusus
By Gogol
Ignore the 'sane side of Islam' review this book has nothing to do with modern current events and should not be used as some kind of "Well some of 'them' are ok, look this book is an example". This book was orignially written several hunderd years ago and its translation decades ago long before Bin Ladins, at a time even before Afghans were seen as 'noble mujahadin fighting evil communism' and Khomeni was probably still sitting in Paris drinking coffee when this book came out.
No, this is simply the traditional side of Islam practiced by the majority. Just because the media choses to focus on the cranks and madmen (who lets face it, sell newspapers) Does not mean that they are in any way a representation of Islam.
There seems to be a modern trend to remain blissfully ignorant of Islam (in spite of daily so called 'qualified' media reports on the Muslim world) while at the same time sprout hatred against it (See the lunatics who have 'reviewed' the book 'politically incorrect guide to Islam' for proof of that) then finally come across an accurate representation of Islam and then think they are qualified to say. "Well you know I read this one book so some of them must be ok, we just need to sepparate the good ones from the bad ones."
Regarding the book itself; translated from Arabic to French by Titus Burckhard a first rate translator, author of Fez, city of Islam and several other works on art and spirituality and student of the Darqawi Sufi order and translated from French to English by Angela Culme-Seymore. The edition I have is from Beshara publications which was set up by a Turkish scholar by the name of Bulent Rauf who has also translated the comentary on the Fusus by Ismail Hakki Bursevi (out of print but realy needs to be republished, come on Beshara sort it out!)
The translation is simple and easy to understand. The book itself covers the spiritual message that each prophet brought (for those who dont know and contary to popular belief Muslims believe in all of the Biblical Prophets) ending with the Prophet Muhammad. The book is not a full translation and from here it may be a good idea to go to the translation of Austin before going on to the Bulent Rauf translation. There is also a glossery of terms used in the text which also make this a lot easier to understand.
I should point out, Ismail Hakki Bursevi was a Turkish Sheikh of the Jelveti order, a prolific writer (one of his works is a 10 volume commentary on the Quran) and founder of the Hakkiyye Jelveti Sufi order. This should give some idea of the importance of the Bulent Rauf translation. You should refer to the Kernel of the Kernel to farmiliarise youreslf with Bursevi before reading the Fusus.
An exellent translation and an exellent introduction to ibn Arabi. I would also recomened Quest for the red sulpher and Sufis of Andalusia for a biography of ibn Arabi.
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