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** Download Gregory of Nyssa: The Life of Moses (Classics of Western Spirituality), by Gregory of Nyssa

Download Gregory of Nyssa: The Life of Moses (Classics of Western Spirituality), by Gregory of Nyssa

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Gregory of Nyssa: The Life of Moses (Classics of Western Spirituality), by Gregory of Nyssa

Gregory of Nyssa: The Life of Moses (Classics of Western Spirituality), by Gregory of Nyssa



Gregory of Nyssa: The Life of Moses (Classics of Western Spirituality), by Gregory of Nyssa

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Gregory of Nyssa: The Life of Moses (Classics of Western Spirituality), by Gregory of Nyssa

Here is an award-winning, new translation that brings to light Gregory's complex identity as an early mystic. Gregory (c. 332-395) was one of the Greek Cappadocian Fathers, along with St. Basil the Great and St. Gregory Nazianzen.

  • Sales Rank: #208000 in Books
  • Brand: Malherbe, Abraham J.
  • Published on: 1978-01-01
  • Original language: Greek
  • Number of items: 1
  • Dimensions: 9.07" h x .57" w x 6.03" l, .68 pounds
  • Binding: Paperback
  • 224 pages

Language Notes
Text: English, Greek (translation)

Most helpful customer reviews

38 of 40 people found the following review helpful.
Seminal Christian thinker
By Greg
Gregory of Nyssa, one of the three great 'Cappadocians', is well represented in this mystical biography of the prophet Moses.

Gregory of Nyssa is a towering intellectual figure in the Christian tradition. He is revered as one of the main Church Fathers, especially in Eastern Christianity, however he is somewhat below Augustine in the West, although much recent Catholic scholarship is recovering the theological and philosophical brilliance of this great man.

Gregory of Nyssa wrote several key works, including a long treatise against the heretic Eunomius (who using Aristotle's logic claimed the essence of God is finite and knowable to the human mind), a commentary on the Song of Songs, and a mystical biography on Moses.

In this work Gregory meditates on the famous life of Moses as recounted in the Old Testament, from his birth in Egypt to his calling in the field by the burning bush to his meeting with God on Mt Sinai. In his meditations Gregory introduces several themes which will dominate later Christian theology and mysticism, including the theme of the darkness of God, the notion of 'epikstasis' or endless progress into the Godhead for the saint, the infinity of God's Being (a critical concept for Gregory) as well as encountering God in light and unknowing. Gregory readily adapts several ideas from Platonic and Aristotlian philosophy but articulates a genuinely Christian understanding of God, as an ineffable and infinite mystery, One in three and three in One.

Gregory also extensively uses allegorical interpretation in his approach to Exodus, from seeing the slaying of Egyptians as also the slaying of internal selfish sins which turn the saint from God, to interpreting the pieces of the Ark of the Covenant in terms of fundamental parts of the physical and spiritual universe which manifest God's infinity, goodness and power. For Gregory, the entire cosmos becomes a sign of the infinitely beautiful and good hidden God. However Gregory is also careful to make sure we don't idolise God by substituting a false idea in him in his place. Like most mystics Gregory stresses constantly the ineffability and incomprehensibility of the divine, while stressing God is revealed to us in Christ.

Gregory's influence resounds in Christian theology and mysticism, especially in the Orthodox tradition. His great importance as a mystical theologian is starting to be recognised by scholarship, and his work is worth reading and pondering upon.

28 of 31 people found the following review helpful.
"The loftier meaning is therefore more fitting. . ."
By Wesley L. Janssen
Paul the apostle and Augustine of Hippo both penned rather famous statements toward the fact that spiritual people discern spiritual things and not merely that which is familiar in any 'fleshly' or 'literal' or empirical sense. Although stating this in their own inimitable ways, neither of them were the first to see this. Jesus Christ taught in parable (allegory), explaining to his disciples that he did so for this very reason. The philosophy of scriptural exegesis that looks to deeper, allegorical / figurative, and spiritual meanings was certainly known, practiced and esteemed in the Judaic world which Christ entered. It is singularly prominent in Philo and, we might argue, is instructed a thousand years earlier by Solomon. Strongly influenced by the life and work of Origen (who is often credited, rightly or wrongly, with systematizing this ancient approach to exegesis) Gregory of Nyssa is one of the church "Fathers" and early theologians to teach this approach to scripture. Much of his work is perhaps known only to scholars, and his "Life of Moses" is one of his few works to be now available in an English text. For this we thank the Paulist Press.
Moses is seen by Gregory (c. 332-395) as a spiritual model. While he was very literally the historical personage who led the Hebrews out of Egypt, the history centered around him is not merely or purely a history. It is seen as a series of lessons and spiritual insights on a more or less historical armature. These kinds of statements from Gregory demonstrate the influence of Philo and Origen in particular: "How would a concept worthy of God be preserved in the description of what happened if one looked only to the history? . . . Where is the holiness? . . .How can the history so contradict reason? Therefore, as we look for the true spiritual meaning, seeking to determine whether the events took place typologically, we should be prepared to believe that the lawgiver has taught through the things said." (II.91-92)
Many modern / post-modern men and women live their lives on or near the surface, so to speak, in a world of familiar and unquestioned illusions. Many modern Christians do the same. While these individuals might not esteem (or even trust) Gregory's approach to scripture, a merely 'surface' or wholly 'literal' reading will have to embrace dire internal contradictions. Gregory says, ". . . faith in Christ does not ally itself with those of such [irrational] disposition." (II.98)
I once heard a fundamentalist preacher, bristling defiantly, proudly pronounce (while actually thumping his Bible), "I don't interpret the Bible, I just read it!" Could we tell him that in demanding there is nothing deeper to be seen he has made an interpretation? He doesn't seem to notice, I guess God's already told him all there is to know?! Wow.
But "arrogance is slain by humility." (II.15) Passages from this work of Gregory that might profit our Bible-thumper, should he permit it: The Wealth of Egypt. II:112-116, and The Darkness: II:162-169.

19 of 20 people found the following review helpful.
A classic introduction to early church hermeneutics
By James Huffman
This is a fine book on so many levels, as other reviewers have pointed out. So I will focus on one relatively narrow aspect of the book, and that's the nature of hermeneutics used by St. Gregory.

In our time, almost all biblical interpreters use a sometimes painfully literal approach to the texts. This was often not the approach used by the New Testament writers in their Old Testament citations, and that alone leads to a lot of confusion in our readings of the New Testament.

So it shouldn't be surprising that early church Fathers such as St. Gregory will sometimes use a less than literal approach to the text, as here in his treatment of Moses' life. And that's one of the treasures of this book, reading and hearing the story of Moses' life in a way that I had never heard before, in a manner that illuminated stories that had sometimes not made sense, and shed light on some obscurities of Moses' life.

You don't have to agree with everything the dear saint says to treasure this book, and appreciate his humble insights. This book also (like a number in the "Classics of Western Spirituality" series) provides a helpful segue into the early Fathers for those like myself who grew up Protestant, and had little by way of introduction to the Fathers. This is a good way of learning about them, fun and easy to read, and even a bit of a page-turner. How could you go wrong with something like that?

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