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One of the great mystics of the Christian Tradition, Richard is the link between the early tradition of Pseudo-Dionysius and the great mystical awakening in Medieval Europe. For his genius in bringing together both the Latin and Greek Traditions all contemplatives owe him a great debt. Born in twelfth century Scotland, he joined the Abbey of St. Victor in Paris where he became Superior and Prior.
The Twelve Patriarchs (or Benjamin Minor) is his preparation of the soul for contemplation. The framework is a scriptural allegory based on the story of Jacob. Richard uses the meaning of the names and the elements of the story to illustrate a unified view of the person and the relationship between contemplation and action. His Mystical Ark ( or Benjamin Major) completes this study.
In his Book Three of the Trinity we see Richard's doctrinal basis for the spiritual conclusions of his earlier work. Richard can teach us about the discipline and the dangers of the mystical quest. He can enlighten us concerning the relevance of symbols and symbolic structures as modes of communication.
Jean Chatillon, of the University of Paris, who wrote the preface, is the world's Victorine scholar.
- Sales Rank: #143430 in Books
- Published on: 1979-01-01
- Original language: Latin
- Number of items: 1
- Dimensions: 9.04" h x 1.18" w x 6.04" l, 1.33 pounds
- Binding: Paperback
- 448 pages
Language Notes
Text: English, Latin (translation)
Most helpful customer reviews
0 of 0 people found the following review helpful.
Five Stars
By Sally W. Worthington
Wonderful man
4 of 4 people found the following review helpful.
A FASCINATING COLLECTION OF THE WRITINGS FROM A 12TH CENTURY MYSTICAL THEOLOGIAN
By Steven H Propp
Richard of Saint Victor (died 1173) was a mystical theologian, and the prior of the Augustinian Abbey of Saint Victor in Paris from 1162 until his death. He is the link between the early tradition of Pseudo-Dionysius and the later mystical awakening in Medieval Europe.
He suggests that "many things, even those that have been written concerning the torments of evil persons must be interpreted mystically. Similarly, many things concerning goods of the future life, although described corporally, must be understood simply." (Pg. 70-71) He says that "Certainly God made even those parts of the body that we call shameful. However, no one other than you made the shameful things of the heart." (Pg. 104)
He argues that "You must know the invisible things of your own spirit before you can be capable of knowing the invisible things of God. If you are not able to know yourself, how do you have the boldness to grasp at those things which are above you?" (Pg. 129) He adds, "we are able to separate into three stages that knowledge of God which one is able to possess in this life, and according to the triple difference of stages we are able to divide the heavens by three inasmuch as God is seen one way by faith, is known another way by reason, and is discerned another way by means of contemplation." (Pg. 132)
He suggests that concerning divine instructions, "it should be noted that we ought to understand some things simply and seek nothing in them according to the mystical sense, while some things ought to be employed according to the literal sense, and yet are capable of representing something according to the mystical sense." (Pg. 194) An example is the Trinity, "which you will discover are not only incomprehensible but even discordant to human reason." (Pg. 293)
Richard is a Medieval writer who is well worth "discovering," and this is a very attractive collection of his writings.
13 of 17 people found the following review helpful.
Fascinating Medieval Exegesis
By Ryan S. Swanson
Richard of St Victor was a great thinker and traveller on the mystical path. The works contained in this volume provide a fascinating glimpse onto the uses of scriptural allegory as Richard unites the Latin and Greek mystical traditions into a synthesis all his own. He was very influential for those who followed him. The student of medieval mysticism will find this book a delight.
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